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Chapter 2 · Sankhya YogaVerse 7 of 72
Shloka 2.7

Transformation begins with teachability.

Arjuna speaks to Krishna

कार्पण्यदोषोपहतस्वभावःपृच्छामि त्वां धर्मसम्मूढचेताः ।यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मेशिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥२-७॥

kārpaṇya-doṣopahata-svabhāvaḥ pṛcchāmi tvāṃ dharma-sammūḍha-cetāḥ | yac chreyaḥ syān niścitaṃ brūhi tan me śiṣyas te'haṃ śādhi māṃ tvāṃ prapannam ||2-7||

Use this verse when you need true guidance, not quick comfort.

Meaning

My nature is overcome by weakness and my mind is confused about dharma. Tell me clearly what is truly good. I am your disciple; instruct me, for I surrender to you.

Translation: Gita Guidance (original English rendering).

In plain words

This is the turning point: Arjuna stops arguing and becomes a student.

Word-by-word meaning

Tap a word to see its meaning.

Explanation

The Gita truly begins when Arjuna says, I am your disciple. Surrender here is not weakness; it is the maturity to receive wisdom.

Read the traditional commentary

This is one of the most pivotal verses in the entire Gita — the moment of surrender that makes the entire teaching possible. Arjuna identifies three things with extraordinary self-awareness: his nature has been overpowered ('upahata-svabhāvaḥ'), his mind is confused about dharma ('dharma-sammūḍha-cetāḥ'), and he needs definitive guidance. This combination of self-awareness and humility is the prerequisite for genuine learning.

The word 'prapannam' — surrendered — is of immense significance in the devotional traditions. Arjuna is not merely asking for advice; he is formally placing himself as a disciple ('śiṣya') at Krishna's feet. He acknowledges that his own reasoning has failed him. This is not a defeat of the intellect but its highest use — recognizing the limits of unaided human understanding and opening to a higher source.

Modern life has much to teach us through this verse. We live in a culture that valorizes self-sufficiency and treats asking for help as weakness. But Arjuna — a great warrior, not a coward — recognizes that certain crises exceed individual capacity.

True strength includes the wisdom to seek guidance, to say 'I am confused and I surrender my certainty to learn.' This moment of surrender is where transformation begins. In therapy, in mentorship, in spiritual practice — the willingness to say 'teach me' is the door through which all growth passes.

In daily life

When confused, shift from defending yourself to learning sincerely.

A leader who asks for coaching instead of pretending strength can grow faster.

Try this today

Say or write: I am ready to learn what is truly good.

Carry this with you
I become teachable and receive wisdom.

Reflect

Am I ready to be guided, or only comforted?

Private — only you can see this

Quick check

What does ‘prapannam’ mean in this verse?

The Gita on ego, in other chapters

Swipe left for 2.8 · Outer achievement cannot replace inner healing.

Questions about Bhagavad Gita 2.7

Who says Bhagavad Gita 2.7, and to whom?

Arjuna speaks to Krishna in verse 2.7, in Chapter 2, Sankhya Yoga (Sankhya Yoga).

What does Bhagavad Gita 2.7 mean?

My nature is overcome by weakness and my mind is confused about dharma. Tell me clearly what is truly good. I am your disciple; instruct me, for I surrender to you. (Translation: Gita Guidance (original English rendering).)

What is the lesson of Bhagavad Gita 2.7 for daily life?

When confused, shift from defending yourself to learning sincerely. A leader who asks for coaching instead of pretending strength can grow faster.

What do the Sanskrit words in Bhagavad Gita 2.7 mean?

kārpaṇya — miserliness, weakness, pettiness; doṣa — fault, defect; upahata — struck down, afflicted; svabhāvaḥ — own nature, true character; dharma-sammūḍha — confused about dharma, bewildered in duty.

Where does verse 2.7 come in the Bhagavad Gita?

It is verse 7 of 72 in Chapter 2, Sankhya Yoga. The next verse is 2.8.