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Chapter 2 · Sankhya YogaVerse 47 of 72
Shloka 2.47Key verse

You control action, not the full result.

Krishna speaks to Arjuna

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥४७॥

karmaṇy evādhikāraste mā phaleṣu kadācana | mā karma-phala-hetur bhūr mā te saṅgo 'stv akarmaṇi ||47||

Use this verse before any high-pressure task.

Meaning

You have a right to action alone, never to its fruits. Do not be motivated only by the fruits of action, and do not become attached to inaction.

Translation: Gita Guidance (original English rendering).

In plain words

This is the heart of Karma Yoga: focus on action, release obsession with results.

Word-by-word meaning

Tap a word to see its meaning.

Explanation

This iconic verse is one of the most practical teachings in the Gita. Krishna does not say results do not matter; he says they are not fully in our control. Our domain is intention, effort, discipline, ethics, and action. Anxiety grows when we try to control outcomes. Laziness grows when we misuse detachment. The right path is full effort without result-obsession.

Read the traditional commentary

This is the most famous verse of the Bhagavad Gita — perhaps the most frequently quoted verse in all of Indian philosophical literature. In four lines, Krishna articulates a teaching that has the power to transform every aspect of how we work, relate, and live.

Let us unpack the four statements Krishna makes:

1. 'Thou hast only the right to work' — Your domain of authority is the quality of your action, your effort, your integrity, your skill, your dedication. These are within your control.

2. 'But none to the fruit thereof' — The results of your actions depend on many factors beyond your control: other people, timing, circumstances, karma. Claiming entitlement to outcomes that are not entirely yours to determine creates suffering.

3. 'Let not then the fruit of thy action be thy motive' — This is the subtler teaching. It is not that results do not matter; it is that they must not be the thing that moves you. When the fruit becomes the motive, the work itself is reduced to a transaction, and every setback lands as a personal injury.

4. 'Nor yet be thou enamored of inaction' — The teaching is not an excuse for passivity. Doing nothing because you fear failure is also a choice — and a poor one. The antidote to attachment to outcomes is not withdrawal from action, but action performed with inner freedom.

The practical application of this teaching is revolutionary. Imagine approaching every project, every relationship, every creative endeavor with full effort and genuine care — but without the anxiety of outcome-attachment. This is not indifference; it is the highest form of professionalism. You bring everything you have to the work and release what happens next.

In daily life

Give your best effort and release mental ownership of the outcome.

A candidate can prepare sincerely for an interview, but cannot fully control the final selection.

Try this today

Write what is in your control and what is not for one goal.

Carry this with you
I give my best and release the result.

Reflect

Am I focused on effort or obsessed with outcome?

Private — only you can see this

Quick check

What does ‘फलेषु’ mean in this verse?

Krishna on karma yoga, in other chapters

Swipe left for 2.48 · Equanimity is yoga.

Questions about Bhagavad Gita 2.47

Who says Bhagavad Gita 2.47, and to whom?

Krishna speaks to Arjuna in verse 2.47, in Chapter 2, Sankhya Yoga (Sankhya Yoga).

What does Bhagavad Gita 2.47 mean?

You have a right to action alone, never to its fruits. Do not be motivated only by the fruits of action, and do not become attached to inaction. (Translation: Gita Guidance (original English rendering).)

What is the lesson of Bhagavad Gita 2.47 for daily life?

Give your best effort and release mental ownership of the outcome. A candidate can prepare sincerely for an interview, but cannot fully control the final selection.

What do the Sanskrit words in Bhagavad Gita 2.47 mean?

कर्मणि — in action/duty; एव — only; अधिकार: — right/authority; ते — your; मा — never.

Where does verse 2.47 come in the Bhagavad Gita?

It is verse 47 of 72 in Chapter 2, Sankhya Yoga. The next verse is 2.48.