Ambition must serve dharma, not consume it.

'Aho bata' — alas! — is an exclamation of sorrow and self-accusation. Arjuna turns the moral critique that began with Duryodhana's greed now upon himself and his own side: even we, in fighting for the kingdom, are acting from lobha (greed) for its pleasures. This is a moment of genuine moral courage — to examine one's own motivations with the same rigour one applies to the enemy's.

Yet here Arjuna makes a subtle but significant error: he conflates the Pandava cause with mere desire for pleasure. The war was not initiated out of greed; it was initiated after thirteen years of exile and a final diplomatic effort to avoid bloodshed. Yudhishthira even offered to accept just five villages in lieu of the entire kingdom.

The cause of the Pandavas is not lobha — it is dharma. But Arjuna's grief has caused him to collapse the distinction between his side and the other side.

This self-laceration dressed as moral clarity is one of the Gita's most subtle teachings: excessive self-blame and the false equivalence it produces can be as far from truth as arrogant self-justification. Neither extreme serves wisdom. Discernment requires seeing both sides clearly, including one's own.