Skip to content
Chapter 1 · Arjuna's DilemmaVerse 39 of 47
Shloka 1.39

When you see harm clearly, you become responsible for your response.

Sanjaya narrates to King Dhritarashtra

कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम्।कुलक्षयकृतं दोषं प्रपश्यद्भिर्जनार्दन।।

kathaṁ na jñeyam asmābhiḥ pāpād asmān nivartitum kula-kṣaya-kṛtaṁ doṣaṁ prapaśyadbhir janārdana

Use this verse when you know something is wrong but feel pressure to go along.

Meaning

O Janardana, since we clearly see the harm caused by family destruction, why should we not know to turn away from this sin?

Translation: Gita Guidance (original English rendering).

In plain words

Arjuna argues that greater awareness creates greater responsibility. If we can see harm, we must not ignore it.

Word-by-word meaning

Tap a word to see its meaning.

Explanation

This verse is a powerful ethical principle: seeing creates responsibility. Arjuna says that even if others are blinded by greed, those who see the consequences must step back from wrongdoing. This is deeply relevant for leadership, technology, business, family, and society.

When we know a practice is harmful, we cannot hide behind 'everyone is doing it.' Awareness increases accountability. However, Arjuna is still applying this principle from within his emotional crisis.

The Gita will later refine his understanding, but the principle remains valuable: do not participate in harm simply because others are blind to it.

Read the traditional commentary

Arjuna contrasts his own perceived clarity with the Kauravas' blindness. They cannot see the sin; he can. Therefore, the argument goes, the moral obligation to stop falls on those with sight. If the greedy man cannot perceive his wrongdoing, surely the man who can perceive it must choose differently. This is a sophisticated moral argument, not merely an emotional plea.

But here lies the subtle error that the Gita will address: Arjuna's 'clarity' is itself distorted by attachment. He can see one layer of truth — the cost of family destruction — but he cannot yet see the fuller picture: that allowing adharma to triumph is also a form of destruction, perhaps a deeper one.

His clarity is real but partial. Partial clarity that feels like full clarity is one of the most dangerous conditions a person can be in.

For the modern practitioner, this verse is a warning against the confidence that comes from seeing one dimension of a complex truth. The person who has perceived a genuine insight about suffering or injustice, and stops there, may use that partial truth to justify inaction as readily as ignorance does. True wisdom requires the humility to keep looking.

In daily life

Do not follow a harmful trend just because it is normalized.

A product team that knows a feature manipulates users cannot say, 'Competitors do it too,' and remain ethically clean.

Try this today

Identify one harmful pattern you can stop supporting, even in a small way.

Carry this with you
My awareness becomes responsible action.

Reflect

What harm do I see clearly but still tolerate?

Private — only you can see this

Quick check

What does ‘कथम् न ज्ञेयम्’ mean in this verse?

The Gita on delusion, in other chapters

Swipe left for 1.40 · When values collapse, disorder spreads beyond one person.

Questions about Bhagavad Gita 1.39

Who says Bhagavad Gita 1.39, and to whom?

Sanjaya narrates to King Dhritarashtra in verse 1.39, in Chapter 1, Arjuna's Dilemma (Arjuna Vishada Yoga).

What does Bhagavad Gita 1.39 mean?

O Janardana, since we clearly see the harm caused by family destruction, why should we not know to turn away from this sin? (Translation: Gita Guidance (original English rendering).)

What is the lesson of Bhagavad Gita 1.39 for daily life?

Do not follow a harmful trend just because it is normalized. A product team that knows a feature manipulates users cannot say, 'Competitors do it too,' and remain ethically clean.

What do the Sanskrit words in Bhagavad Gita 1.39 mean?

कथम् न ज्ञेयम् — why should it not be known; अस्माभिः — by us; पापात् — from sin; निवर्तितुम् — to turn away; कुलक्षयकृतम् — produced by the destruction of the family.

Where does verse 1.39 come in the Bhagavad Gita?

It is verse 39 of 47 in Chapter 1, Arjuna's Dilemma. The next verse is 1.40.