Bhagavad Gita 2.11 · Sankhya Yoga

Chapter 2, Verse 11

श्रीभगवानुवाच | अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे | गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ॥११॥

śrī bhagavān uvāca | aśocyān anvaśocas tvaṃ prajñāvādāṃś ca bhāṣase | gatāsūn agatāsūṃś ca nānuśocanti paṇḍitāḥ ||11||

Meaning

The Blessed Lord said: You are grieving for those who should not be grieved for, yet you speak words of wisdom. The wise grieve neither for the living nor for the dead.

Word-by-Word Meaning

अशोच्यान्those not worthy of grief
अन्वशोचःyou are grieving
त्वम्you
प्रज्ञावादान्words of wisdom
भाषसेyou speak
गतासून्those who have died
अगतासून्those who are alive
पण्डिताःthe wise

Explanation & Commentary

This is Krishna's opening salvo — direct, even apparently harsh. He does not immediately comfort Arjuna with gentle words. Instead, he identifies the fundamental error: Arjuna is grieving over things that do not ultimately warrant grief.

This may seem cold. How can Krishna say there is nothing to grieve over? But the teaching goes deeper than it first appears. Krishna is not denying that loss is painful, or that the situation is difficult. He is questioning the premise: that death is the tragedy Arjuna thinks it is. The soul, as he will explain in the next verses, cannot be killed. What Arjuna grieves for — the destruction of the body — is inevitable for everything material. Grief rooted in that misunderstanding is not wisdom, whatever wise-sounding words accompany it.

For modern life: how much of our suffering comes from grieving over things that are inevitable, natural, or even necessary? We grieve over aging, over change, over the impermanence of relationships and situations. Krishna invites us to examine whether our grief is rooted in clear vision or in attachment to what was never permanent in the first place.

💡 Key Takeaway

True wisdom involves understanding what is actually worth grieving over — and recognizing that most of our grief is rooted in attachment to impermanence.

griefwisdomimpermanencesoul
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Related Verses

सञ्जय उवाच | तं तथा कृपयाविष्टमश्रुपूर्णाकुलेक्षणम् | विषीदन्तमिदं वाक्यमुवाच मधुसूदनः ॥१॥

sañjaya uvāca | taṃ tathā kṛpayāviṣṭam aśrupūrṇākulekṣaṇam | viṣīdantam idaṃ vākyam uvāca madhusūdanaḥ ||1||

Sanjaya said: To him who was thus overcome with pity and grief, whose eyes were filled with tears and who was despondent, Madhusudana (Krishna) spoke the following words.

न हि प्रपश्यामि ममापनुद्याद् यच्छोकमुच्छोषणमिन्द्रियाणाम् । अवाप्य भूमावसपत्नमृद्धं राज्यं सुराणामपि चाधिपत्यम् ॥२-८॥

na hi prapaśyāmi mamāpanudyād yac chokam ucchoṣaṇam indriyāṇām | avāpya bhūmāv asapatnam ṛddhaṃ rājyaṃ surāṇām api cādhipatyam ||2-8||

I do not see what will remove this grief which is drying up my senses, even if I were to obtain an unrivaled and prosperous kingdom on earth or even lordship over the gods.

तमुवाच हृषीकेशः प्रहसन्निव भारत । सेनयोरुभयोर्मध्ये विषीदन्तमिदं वचः ॥२-१०॥

tam uvāca hṛṣīkeśaḥ prahasann iva bhārata | senayor ubhayor madhye viṣīdantam idaṃ vacaḥ ||2-10||

O descendant of Bharata, Hrishikesha, smiling gently, spoke the following words to the grief-stricken Arjuna between the two armies.